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UID:20171107T0401Z-1510027313.226-EO-23209-2671@10.93.0.118
STATUS:CONFIRMED
DTSTAMP:20260314T071619Z
CREATED:20171106T204255Z
LAST-MODIFIED:20181205T182158Z
DTSTART;TZID=America/Vancouver:20171114T120000
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SUMMARY: Documentary Screening – Dangdut Karawang: Songs of Marginalised Wo
 men & Devil Shadow on Tattoo
DESCRIPTION: You are invited to a screening of two short documentaries – Da
 ngdut Karawang: Songs of Marginalized Women by Citra Aryandari\, and Devil 
 Shadow on Tattoo by Koes Yuliadi of the Indonesian Art Institute (ISI: Insi
 tut Seni Indonesia)\, based in Yogyakarta\, Indonesia. The films were recen
 tly screened at York University as part of the Canadian Council for Southea
 st […]
X-ALT-DESC;FMTTYPE=text/html: <p>You are invited to a screening of two shor
 t documentaries - <em>Dangdut Karawang: Songs of Marginalized Women</em> by
  Citra Aryandari\, and <em>Devil Shadow on Tattoo by Koes Yuliadi</em> of t
 he Indonesian Art Institute (ISI: Insitut Seni Indonesia)\, based in Yogyak
 arta\, Indonesia.</p><p>The films were recently screened at York University
  as part of the Canadian Council for Southeast Asian Studies (CCSEAS) confe
 rence and also at the University of Toronto.</p><p>The screening will be mo
 derated by Ayu Ratih\, a human rights activist and PhD candidate at UBC. He
 r current research focuses on Indonesian women's history\, social memory an
 d national identity. A short Q&A will follow.</p><p><a href="https://sppga.
 cms.arts.ubc.ca/wp-content/uploads/sites/5/2017/11/photo.jpg"><img class="a
 lignnone size-full wp-image-23210" src="https://sppga.cms.arts.ubc.ca/wp-co
 ntent/uploads/sites/5/2017/11/photo.jpg" alt="" width="1312" height="446" /
 ></a></p><p><strong>Dangdut Karawang: Songs of Marginalized Women (16 minut
 es)<br /></strong>Citra Aryandari\, Institut Seni Indonesia (Yogyakarta)</p
 ><p><em>Dangdut Karawang: Songs of Marginalized Women</em> is a depiction o
 f a social condition in Karawang district (32 miles from Jakarta\, Indonesi
 a) by way of representing dangdut (a form of Indonesian popular music for d
 ancing that combines local music traditions with music from Indian\, Malays
 ian and Western rock traditions). It shows the multiplicity of dangdut: how
  dangdut is implicated in the commodification of women’s bodies to serve ma
 le sexual fantasies\; how dangdut could become the zone of sexual ‘freedom 
 of expression’ in the eastern part of the district where Muslims are the ma
 jority\; how dangdut singers became the site for resolving a longing for th
 e past as well as a ground to protest sexual oppression. Dangdut Karawang s
 hows how dangdut singers became both victims of the patriarchal system wher
 e they served the needs of male sexual fantasy and economic commodity in th
 e music industry as well as how the female performers in turn appropriated 
 power to serve their own needs and agency. Therefore\, dangdut performances
  are far more complicated than simply an object of capitalism and patriarch
 y. By understanding the performance of dangdut\, Dangdut Karawang explores 
 how we could see female singers as subjects with agency to engage with the 
 dynamics of class and gender relations.</p><p> </p><p><strong>Devil Shadow 
 on Tattoo (16 minutes)<br /></strong>Koes Yuliadi\, Institut Seni Indonesia
  (Yogyakarta)</p><p>Indonesian people have negative judgments of people who
  have tattoos on their bodies. In the 1980s there were mysterious shootings
 \, the government’s way of cautioning people who committed crimes. Most of 
 the shooting victims were men who had tattoos. However\, at the end of 1990
 s\,tattoos became part of the arts and began to attract the interest of som
 e young Indonesian people. The Indonesian cities that have tattoo outlets a
 re situated in Bandung\, Jakarta\, Jogjakarta and Denpasar (Bali). Kuta Bea
 ch\, for example\, which is one of the entertainment centres for tourism ac
 tivities in Bali\, has many tattoo outlets around Legian. Tattoos on the bo
 dy are becoming common and interesting scenery. There are some interesting 
 motifs such as the typical Balinese tattoo figures called Barong and Rangda
 . Barong is a figure shaped like a lion\, while Rangda is based on the imag
 e of a wizard who has canine teeth and glaring red eyes. Barong and Rangda 
 in Balinese philosophy have both good and bad manifestations. They are real
 ized in the form of masks and kept in the most sacred part of Pura (temple)
 . This mask will only be taken out of the Pura when there is a big ceremony
  to neutralize negative energy (if the village often faces disasters). Both
  masks are worn by actors in a sacred show. The two characters will fight e
 ach other until Rangda will be beaten. For the Balinese people\, the Rangda
  figure is also known as Leak (ghost). They believe that Leak likes to drin
 k baby blood on certain days. Currently\, the Rangda figure has become one 
 of the most popular designs for Balinese people and tourists. This is very 
 interesting because the dark figures in Balinese mythology have become popu
 lar in tattoos. Why do controversial figures become a meaningful reference 
 in tattoo? Devil Shadow on Tattoo is a documentary film that describes the 
 tattoo scene in Bali and in Indonesia using a visual anthropology approach.
 </p>
LOCATION:Room 351\, C.K. Choi Building
GEO:49.267258;-123.257967
URL;VALUE=URI:https://sppga.ubc.ca/events/event/documentary-screening-dangd
 ut-karawang-songs-of-marginalised-women-devil-shadow-on-tattoo/
ATTACH;FMTTYPE=image/jpeg:https://sppga.cms.arts.ubc.ca/wp-content/uploads/sites/5/2017/11/photo-1.jpg
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TZOFFSETFROM:-0700
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DTSTART:20171105T090000
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