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UID:20190322T1936Z-1553283378.7209-EO-29899-5@137.82.45.12
STATUS:CONFIRMED
DTSTAMP:20260418T123358Z
CREATED:20190322T192403Z
LAST-MODIFIED:20190322T214911Z
DTSTART;TZID=America/Vancouver:20190401T160000
DTEND;TZID=America/Vancouver:20190401T173000
SUMMARY: Sufism in China: Menhuan\, Han kitāb\, and Belonging
DESCRIPTION: With Dr. Jonathan Lipman (Professor Emeritus of History\, Moun
 t Holyoke College) Over the past millennium\, Sufism—usually glossed as “Is
 lamic mysticism”—has evolved to pervade the Islamic world.  Even scholars w
 ho became anti-Sufis\, such as 18th century Arab religious reformer Muhamma
 d ibn ‘Abd al-Wahhab\, studied Sufism deeply. Some manifestations of Sufism
  have been primarily theological and intellectual\, while others […]
X-ALT-DESC;FMTTYPE=text/html: <p>With <strong>Dr. Jonathan Lipman</strong> 
 (Professor Emeritus of History\, Mount Holyoke College)</p><p>Over the past
  millennium\, Sufism—usually glossed as “Islamic mysticism”—has evolved to 
 pervade the Islamic world.  Even scholars who became anti-Sufis\, such as 1
 8th century Arab religious reformer Muhammad ibn ‘Abd al-Wahhab\, studied S
 ufism deeply. Some manifestations of Sufism have been primarily theological
  and intellectual\, while others have led to construction of new social net
 works. Though far from the Muslim heartlands\, Muslim communities in the Ch
 inese culture area\, roughly the extent of the 14th-17th century Ming state
 \, were profoundly influenced by Sufi thought (eastern China) and Sufi inst
 itutions (Gansu province).  This lecture explores those influences—where\, 
 when\, how\, and by whom they were experienced—in order to understand the s
 imultaneous\, sometimes conflicting processes of distinction (of Muslims in
  China) and acculturation (by Muslims to China)</p><hr /><p><strong><img cl
 ass="alignleft size-medium wp-image-5659" src="https://ccr.sites.olt.ubc.ca
 /files/2019/03/Jonathan-Lipman-300x169.jpg" alt="" width="300" height="169"
  />About the speaker</strong>: Trained as a historian of early modern and m
 odern China at Stanford\, Jonathan Lipman served on the faculty of Mount Ho
 lyoke College from 1977 to 2015\, holding the Felicia Gressitt Bock Chair i
 n Asian Studies.  In addition\, he taught as a visiting professor at Doshis
 ha University\, Yale\, Harvard\, and the University of Washington.</p><p>Pr
 of. Lipman’s research deals primarily with the long-term residence and accu
 lturation of Muslims in China.  His 1997 book\, Familiar Strangers:  A Hist
 ory of Muslims in Northwest China\, remains a standard history of the subje
 ct.  He edited Islamic Thought in China (2016) and co-wrote a textbook\, Mo
 dern East Asia:  An Integrated History (2011).  His current research focuse
 s on the life and thought of Ma Zhu (馬注)\, a Yunnanese Muslim scholar of th
 e early Qing period\, author of a Chinese-language introduction to Islam (清
 真指南) still in print 300 years after its composition.  He is also editing a 
 collection on Chinese Muslim genealogical traditions and studying the Minsh
 ar\, a controversial 17th-century Sufi litany used by Sufis in Gansu.  Prof
 . Lipman lives in Corvallis\, Oregon\, with his wife\, Ann Pemberton\, a so
 cial justice activist and wine educator.</p><h2><a href="https://ccr.sites.
 olt.ubc.ca/files/2019/03/Sufism-in-China_-Menhuan-Han-kita%CC%84b-and-Belon
 ging-1.png" target="_blank" rel="noopener">Event Poster</a></h2>
LOCATION:Room 120\, C.K. Choi Building
GEO:49.267258;-123.257967
URL;VALUE=URI:https://sppga.ubc.ca/events/event/sufism-china/
ATTACH;FMTTYPE=image/jpeg:https://sppga.cms.arts.ubc.ca/wp-content/uploads/sites/5/2019/03/china-has-over-20-million-muslims-35-000-mosques-1522741887-9896.jpg
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